Psychology8 min read28 May 2026

WHY MONEYPENNY'S BEST PLACES TO WORK AWARD SAYS MORE ABOUT BELONGING THAN BENEFITS.

The Communications Service Just Won A Sunday Times Workplace Award. The Psychology Behind It Is More Interesting Than The Trophy.

The Communications Service Just Won A Sunday Times Workplace Award. The Psychology Behind It Is More Interesting Than The Trophy.


Moneypenny, the communications service, has been recognised as one of The Sunday Times Best Places to Work in the Big Organisations category. The press release will mention the culture. The LinkedIn posts will mention the perks. Someone will almost certainly use the phrase “family atmosphere” and then everyone will move on.

But awards like this tend to get reduced to free fruit and flexible hours, and the psychology underneath is far more interesting than that.

What The Award Actually Measures

A Best Places to Work recognition is not a measure of how many beanbags you have in the break room. It is, whether the people handing out the award realise it or not, a measure of how well an organisation has solved one of the hardest problems in human psychology: how do you make people feel like they belong to something that matters?

Social Identity Theory, one of the seven foundational pillars of the STAR Operating System, tells us that people derive a significant portion of their self-concept from the groups they belong to (Tajfel & Turner, 1979). We do not just work at companies. We identify with them. The organisation becomes part of how we answer the question “Who am I?” And when that identification is strong, something remarkable happens: the line between personal motivation and organisational motivation starts to blur.

A workplace that earns this kind of recognition has typically built a strong social identity, one where employees feel the organisation reflects something meaningful about who they are. Not what they do. Who they are.

The Socialiser Connection

From a STAR perspective, this maps directly to the Socialiser archetype cluster, those whose core psychological need is relatedness. Self-Determination Theory, another of the seven pillars, identifies three universal psychological needs that must be met for human beings to thrive: autonomy, competence, and relatedness (Deci & Ryan, 2000). The Socialiser is the archetype powered by that third need. Their psychological battery is charged through interaction, through feeling included, through knowing that their presence matters to the group.

But here is the part that most people miss: it is not just Socialisers who thrive in strong cultures. A workplace with a genuinely healthy social identity does not just satisfy one type of person. It creates the conditions for everyone to perform.

Why Conscientiousness Loves Clarity

The Big Five personality model, the third pillar, gives us another lens here. The trait of Conscientiousness predicts that people high in dependability and achievement-striving perform best in environments where expectations are clear and effort is recognised (McCrae & Costa, 1987). These are not necessarily Socialisers. They might be Thinkers who need structured goals, or Realists who need predictable systems. But they share a common requirement: they need to know that the rules are fair and that working hard leads somewhere.

A Best Places to Work award, properly earned, signals exactly that. It says: this is an environment where effort is seen, standards are maintained, and the social contract between employer and employee is intact. For the highly Conscientious individual, that is not a nice-to-have. It is the precondition for their best work.

The Appraisal Filter

Appraisal Theory of Emotion, the fourth pillar in play here, adds a layer that is often overlooked. The theory, developed by Lazarus (1991), proposes that our emotional responses are not reactions to events themselves, but to how we appraise those events. When employees appraise their workplace as supportive rather than threatening, the emotional response is engagement rather than withdrawal. When they appraise it as chaotic, unfair, or indifferent, the response is cynicism, disengagement, or exit.

This is not sentimentality. It is mechanism. The emotional climate of a workplace is not an accident of personality mix. It is the cumulative result of millions of individual appraisals, each one asking: “Is this place safe? Is it fair? Does it care about what I care about?”

When the answer to those questions is yes, you get a Best Places to Work award. When the answer is no, you get a Glassdoor page full of one-star reviews and a recruitment team that cannot understand why nobody wants to interview.

Why This Actually Matters

The lesson here is not “copy Moneypenny.” The lesson is that a Best Places to Work award is not a marketing exercise. It is evidence that the psychological contract between employer and employee is intact. And in a labour market still adjusting to post-pandemic norms and AI-driven role disruption, that contract is the most valuable asset a company holds.

Here is why that matters more than most leaders realise.

When Social Identity Theory’s conditions are met, when employees genuinely identify with the organisation, you get something that no amount of money can buy: discretionary effort. People stay late not because they are told to, but because the work feels like theirs. They solve problems in the shower. They defend the brand in conversations with friends. They recruit for you without being asked. This is not loyalty in the old-fashioned, “be grateful you have a job” sense. It is identity-level commitment, the kind that makes someone feel that an attack on the company is an attack on them.

When those conditions are not met, the opposite happens, and it is expensive. Gallup’s ongoing research consistently shows that disengaged employees cost organisations thousands of pounds per head per year in lost productivity, absenteeism, and turnover. But the deeper cost is invisible: the innovation that never happens because nobody cares enough to suggest it, the customer interaction that goes just well enough to avoid a complaint but never well enough to create advocacy, the quiet exodus of your best people who leave not for more money but for somewhere that feels like it matters.

And here is the part that should keep every CFO awake at night: you cannot fix this with a pay rise. SDT is clear on this point. Extrinsic rewards, when they are the primary motivational lever, actually undermine intrinsic motivation over time (Deci & Ryan, 2000). A bonus might keep someone in the building for another quarter, but it will not make them care. Caring comes from relatedness, competence, and autonomy. It comes from belonging.

What Organisations Can Actually Do

So what does this look like in practice? Not beanbags. Not pizza Fridays. Not a values poster in the lobby that nobody reads. Actual, structural moves that create the psychological conditions for belonging.

Build identity, not just satisfaction. Most employee engagement surveys measure satisfaction: “Are you happy with your manager? Is your workload manageable?” These are useful but insufficient. The question that matters is: “Do you feel this organisation reflects something meaningful about who you are?” If the answer is no, you have a satisfaction problem. If the answer is yes, you have a social identity, and that is worth more than any retention bonus. Organisations should be actively measuring identification, not just happiness.

Make the psychological contract explicit. The psychological contract, the unwritten set of mutual expectations between employer and employee, is the most powerful force in workplace culture, and it is almost never discussed directly. Leaders assume it is clear. Employees assume it is being honoured. Both are usually wrong. The organisations that win these awards tend to be the ones where leaders have the courage to say: “Here is what we promise you. Here is what we ask in return. And here is how we will hold ourselves accountable.” That clarity is what Conscientiousness thrives on. It is what the Realist archetype needs to feel safe. It is what the Thinker needs to trust the system.

Stop managing and start appraising. Appraisal Theory tells us that emotional responses are driven by interpretation, not events. A restructure is not inherently threatening. A new CEO is not inherently scary. But if employees have learned to appraise change as chaotic and unmanaged, every organisational shift triggers withdrawal. Leaders who understand this do not just communicate change; they frame it. They provide the appraisal lens before the anxiety fills the gap. “This is happening because…” is infinitely more powerful than “This is happening.” The organisations that earn workplace awards are typically the ones where leaders have learned to manage appraisal, not just announcements.

Protect the social architecture. Remote work, hybrid models, AI-augmented teams, these are not just operational decisions. They are social architecture decisions. Every choice about how people connect, or fail to connect, shapes the social identity of the organisation. The companies that get this right do not treat remote work as a facilities question. They treat it as a relatedness question: “How do we ensure people still feel they belong to something, even when they are not in the same room?” That might mean structured informal time, cross-team rituals, or simply ensuring that the first week for a new hire is designed around connection, not compliance.

Recognise effort, not just outcomes. The Big Five research on Conscientiousness is clear: people high in dependability and achievement-striving need their effort to be seen. Not just their results. An organisation that only celebrates outcomes creates a culture where people game metrics, hoard credit, and burn out quietly. An organisation that recognises the work, the intent, and the persistence builds a culture where people feel safe to try, safe to fail, and safe to try again. That is the difference between a performance culture and a fear culture. One wins awards. The other wins lawsuits.

The Real Question

Organisations that treat culture as a perk list are missing the point entirely. Culture is not what you give people. It is what people feel when they walk through the door. It is the answer to the question that every employee, consciously or not, asks every single day: “Do I belong here?”

If the answer is yes, you do not need beanbags. If the answer is no, beanbags will not help.

Moneypenny apparently got the answer right. The interesting question is not what they did. It is whether your organisation is even asking.


David Chadderton spent his twenties and thirties teaching people how to make life-or-death decisions at forty thousand feet. He now applies the same principles to consumer psychology, which, depending on the brief, can feel equally high-stakes. He’s the creator of the STAR Framework and the author of The STAR Framework: Rewriting the Rules of Consumer Engagement (NYC Big Book Award 2025), The STAR Operating System: Decode Mindset, Understand Motivation, Transform Human Behaviour, and Dear Algorithm, It’s Not Me, It’s You. By day, a Chief Marketing Officer. By night, a behavioural science obsessive who writes The Unoptimised Human because he can’t stop thinking about why people do what they do.

The STAR Framework

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